A History of Russian Christianity (Vol I) From the Apostle by Daniel, H. Shubin

By Daniel, H. Shubin

From Apostle Andrew to the realization of Soviet authority in 1990, Daniel Shubin offers the whole background of Christianity in Russia in a 3-volume sequence. The occasions, humans and politics that solid the earliest traditions of Russian Christianity are provided objectively and intensively, describing the increase and dominance of the Russian Orthodox Church, the various dissenters and sectarian teams that developed over the centuries (and their persecution), the presence of Catholicism and the inflow of Protestantism and Judaism and different minority religions into Russia. The heritage covers the better degrees of ecclesiastical job together with the involvement of tsars and princes, in addition to saints and serfs, and clergymen and mystics. This, the 1st quantity, bargains with the interval from Apostle Andrew to the loss of life of Tsar Ivan the negative, simply ahead of the election of the 1st Russian Patriarch, a interval of just about 1600 years.

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For the first 50 years after Vladimir’s conversion, the metropolitan had his cathedra not in Kiev but in Kievan Pereyaslav, about 50 miles south of Kiev where the Alta and Trubezh Rivers converge. Vladimir the Great had ties primarily with the Bulgarian Orthodox Church, and for this reason located the initial Greek metropolitans supplied by the patriarch, Leonti and Ioyann I, not in Kiev, his capital, but at this distant residence; their efficacy was nominal, if that. The cathedra was moved to Kiev with the completion of the Church of St.

Even as a Christian, Vladimir continued for the next 28 years, until his death in 1015, to show strong ties to native Russian paganism, and he conducted himself as a military-style leader. 33 History of Russian Christianity 7. THE BAPTISM OF RUSSIA Vladimir’s effort in imposing Orthodoxy upon his subjects as the official national religion was not apostolic, but rather in keeping with the conduct of a military commander accomplishing a task for the sake of expediency. According to the traditional account, when Vladimir returned to Kiev from Kherson, in about 990, he destroyed the idols in the city.

Vladimir was hospitable, to the extent of inviting the poor to his banquets and opening his home to the destitute. Vladimir’s leadership was utilized in military campaigns just as it was used to institute Orthodoxy as the national religion. He was extraordinarily adept at using both war and religion to expand the size of Kievan Russia and keep it a single solid, consolidated state for the 25 years after his baptism. As a professional soldier, Vladimir also did not hesitate to execute any who were upsetting his new society.

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