A Legacy of Liberation: Thabo Mbeki and the Future of the by Mark Gevisser

By Mark Gevisser

During this gripping social heritage of South Africa, award successful journalist Mark Gevisser follows the  family members of former South African President Thabo Mbeki to make experience of the legacy of liberation fight and understand the future of the rustic below Jacob Zuma. With unheard of entry to Mbeki and Zuma in addition as key ANC brass, Gevisser offers an intimate but available account of South Africa’s previous, current and destiny. together with his lovely account of the Mbeki family’s historical past as a backdrop, Gevisser fleshes out the very human parts of a enormous interval in global historical past that may proceed to form African politics for years yet to come.

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Extra resources for A Legacy of Liberation: Thabo Mbeki and the Future of the South African Dream

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The shop was the first black-owned enterprise in the Idutywa district, and the first black-owned cooperative store in all Transkei. By becoming a black rural trader, Mbeki was disrupting a very powerful and very established relationship between modern white capital and black precolonial society. Protected by monopolies, traders were at the same time the sole purchasers of agricultural produce, the sole sellers of manufactured and dry goods, and the sole creditors available to rural black people in the Transkei.

3 In 1911, a year after Govan Mbeki’s birth, Skelewu Mbeki died in shame, dismissed as headman because he had been caught illegally selling oxen over the Kei River. We know from this that he was under considerable financial duress at the time: “I was being pressed for money which I owed,” he told the magistrate4; the rinderpest epidemic that wiped out 90 percent of the cattle of the Transkei in the first decade of the twentieth century must have affected him severely. The Mbekis ● 17 But Govan Mbeki’s memories are nonetheless of bounty and solidity.

They were thus at the frontier of Western civilization and traditional Xhosa culture, directly between the school—the last outpost of civilization to the west—and the traditional people to the east. In Mpukane to the south and Mangoloaneng to the north, virtually the entire communities had become Christian during the eras of Skelewu Mbeki and Jacane Moerane. At Mbewuleni, however, most remained tied to traditional authority and animist religion. There were literally two worlds, two ways of being, living side by side.

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