Autonomy and the Self (Philosophical Studies Series) by Michael Kühler, Nadja Jelinek

By Michael Kühler, Nadja Jelinek

This quantity addresses the advanced interaction among the stipulations of an agent’s own autonomy and the structure of her self in mild of 2 influential heritage assumptions: a libertarian thesis in line with which it really is crucial for private autonomy with a view to pick out freely how one’s self is formed, at the one hand, and a line of proposal following particularly the seminal paintings of Harry Frankfurt in accordance with which own autonomy inevitably rests on an already sufficiently formed self, nevertheless. Given this conceptual framework, a couple of influential points inside of present debate might be addressed in a brand new and illuminating mild: for this reason, the volume’s contributions variety from 1) discussing primary conceptual interconnections among own autonomy and freedom of the need, 2) addressing the precise position and knowing of alternative own features, e.g. Frankfurt’s thought of volitional prerequisites, commitments to norms and beliefs, feelings, the phenomenon of weak spot of will, and psychocorporeal features, three) and at last taking into consideration social affects, that are mentioned when it comes to their skill to buttress, to weaken, or perhaps to function invaluable preconditions of non-public autonomy and the forming of one’s self. the amount hence offers readers with an intensive and latest dialogue of varied influential strands of present philosophical debate at the subject. it's of equivalent curiosity to all these already engaged within the debate in addition to to readers attempting to get an up to date evaluation or searching for a textbook to take advantage of in courses.

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And the worst of it is you’re quite right. The name counts more with most people than the thing. ”1 This quotation from a novel by Aldous Huxley castigates an extreme form of verbicide that has been well-known for long, though in a less extreme form, from religious, political or economic propaganda. Realizing that “freedom” is considered highly valuable by almost everyone, various authoritative persons and institutions try to insinuate that men are “really free” only if they are bound by certain goals or ways of life, even if this implies a severe restriction of personal options and choices.

Moral convictions are strong, but they must be adopted first and can be violated. Most probably, contrary to what is ascribed (flowerily, but dubiously) to George Washington or to the elder Cato, Luther was able “to tell a lie” but did not lie in fact since he acted on the firm intention to keep the eighth commandment.

The I-self, however, refers to agentic consciousness itself, the functioning processes of judgment which operate according to norms and values which orient that judgment in a variety of ways. Seen in this way, norms structure the self in a way that guides reflective introspection itself. The difficulty that arises, and which plagues discussions of autonomy in many political contexts, is that agents interact in social settings where they are asked to justify their normative commitments to each other (often as part of social, democratic forms of deliberation), including justification of those commitments that partly constitute their (I-self) identities.

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