Cashless: Bible Prophecy, Economic Chaos, and the Future by Mark Hitchcock

By Mark Hitchcock

Someplace among writing exams within the 80’s and swiping a section of plastic this day, we neglected the importance of the rising cashless society. yet there are purposes to take discover. in keeping with Mark Hitchcock, writer of numerous bestselling prophecy books and a depended on specialist during this box, what's occurring on the earth this day is in keeping with prophecy written in Revelation thirteen, which predicts a one–world financial system below the guideline of the Antichrist. With present examine at the worldwide monetary, technological, and non secular panorama, Hitchcock addresses very important questions, together with: Will there be a one–world financial system in spite of everything instances? what's the mark of the beast? Does glossy expertise relate to the mark? How does the absence of money major issues for the Antichrist? the arrival of the cashless society is a vital one to envision and imagine via in mild of God’s be aware and His can provide.

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Obviously. But the principle is the same: What the God of Israel did for his people in the first Exodus reveals much about how God intends to operate in any subsequent God-initiated Exodus. As it turns out for Paul, Jesus Christ is something like a new Moses, the instigator of a new Exodus. One Step Forward… In my book, The Exodus Revealed, I explored the historical backdrop to the most magnificent rescue operation in world history. In this case, Yahweh was the rescuer, Israel was the rescued, and Moses was the rescuing agent through whom this monumental event took place.

In other words, he was the long-awaited new Moses and the inaugurator of a new Exodus: the final Moses bringing the final Exodus. But how could this be? The common knowledge was that Jesus had been crucified as a common criminal. And the last time any Torah-observant Jew checked, anyone who had been “hung on a tree” was subject to God’s curse (Deuteronomy 21:22–23). True, the Christians agreed, Jesus had been subject to a curse; he had in fact become a curse (Galatians 3:13). But this was all part of God’s plan of making him the solution to Israel’s most pressing problems: escaping their own version of Egypt and fulfilling the terms of Yahweh’s call given at Sinai.

I would like to consider the latter. In a world informed by first-century Judaism, rejecting the apostolic invitation to re-enact the new Passover under Jesus could have happened for at least three potential reasons. The first has to do with the character of God. That the Israelites had long ago participated in a miraculous Exodus was a proposition just about every first-century Jew was prepared to affirm. As to whether God was interested in doing it again in the present time, well, that was not necessarily a given.

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