From Iraq to Armageddon by Keith Intrater

By Keith Intrater

An in-depth research of end-time prophecy about the heart East: what's the spirit of puzzle Babylon, how does Jerusalem healthy into heart East prophecy, does the Bible provide a deeper explanation for the Iraqi struggle, is the good conflict of Armageddon close to, can the Jews and Arabs be reconciled. those and plenty of different interesting questions are responded via Messianic Jewish student Keith Intrater.

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The battle mentioned here takes place over God’s chosen place and is won by God’s chosen person. Yeshua considers the attack upon Jerusalem as an attack upon Himself. The nations of the world who attack Jerusalem may not realize that they are attacking the Messiah, but God sees it that way. This conflict is the final test of submission to God’s authority. It is at this point that Yeshua returns to sit on David’s throne. At the Second Coming, not only will the nations who attack Jerusalem be destroyed, but also every person who refuses to submit to the authority of Yeshua will be judged.

5:13-14). God is not taking sides. He is not for Jew or Christian, Israeli or Arab, secular or religious. He has set the standard. It is up to us to align ourselves with Him. He already has a side—His own. Let’s find out which side He is on and get on it. When Yeshua comes back, will we be found fighting for Him or against Him? He will come. And He will fight. There is no doubt about that. He will fight against those who disobey the gospel (see 2 Thess. 1:8), against the nations that have attacked Jerusalem (see Zech.

All human beings need to submit themselves to God. There is no one who does not need to repent. We have all sinned and fallen short of God’s standard (see Rom. 3:23). All of us by our own human nature have been rebels and enemies to God at one time (see Eph. 2:2-3). Every person must submit his life to Yeshua. It does not matter what his background is or whether he seems to be a relatively good person. Even the most Torah-observant, ultra-orthodox Jewish rabbi in the world needs to undergo a radical change of heart and be “born again” (see Jn.

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