Hidden Histories of Gender and the State in Latin America by Elizabeth Dore, Maxine Molyneux

By Elizabeth Dore, Maxine Molyneux

This assortment examines the together influential interactions of gender and the kingdom in Latin the US from the overdue colonial interval to the tip of the 20th century. finding watershed moments within the procedures of gender development by way of the geared up energy of the ruling periods and within the approaches through which gender has conditioned state-making, Hidden Histories of Gender and the nation in Latin the USA remedies the inability of such concerns in earlier reports of kingdom formation.
Along those traces, the booklet starts with theoretical chapters via the editors, Elizabeth Dore and Maxine Molyneux. Dore opens by means of arguing opposed to the existing view that the 19th century was once marked via a gentle emancipation of girls, whereas Molyneux considers how a variety of Latin American nation forms—liberal, corporatist, socialist, neoliberal—have extra lately sought to include ladies into their tasks of social reform and modernization. those essays are through twelve case experiences that research how states have contributed to the normalization of female and male roles and family. overlaying a magnificent breadth not just of old time but in addition of geographical scope, this quantity strikes from Brazil to Costa Rica, from Mexico to Chile, traversing many nations in among. members discover such issues as civic ritual in Bolivia, rape in war-torn Colombia, and the felony development of patriarchy in Argentina. They research the general public legislation of household lifestyles, feminist foyer teams, classification compromise, girl slaves, and girls in rural households—distinct, salient features of the state-gender courting in particular nations at particular ancient junctures.
By supplying a richly descriptive and theoretically grounded account of the interplay among country and gender politics in Latin the USA, this quantity contributes to a huge dialog among feminists attracted to the nation and political scientists attracted to gender. it is going to be precious to such disciplines as historical past, sociology, foreign comparative stories, and Latin American studies.

Contributors

. María Eugenia Chaves, Elizabeth Dore, Rebecca Earle, Jo Fisher, Laura Gotkowitz, Donna J. man, Fiona Macaulay, Maxine Molyneux, Eugenia Rodriguez, Karin Alejandra Rosemblatt, Ann Varley, Mary Kay Vaughan

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Lewis Namier, Conflicts: Studies in Contemporary History (London: Macmillan, 1942), 4. For the former, see Marta Lamas, ‘‘Scenes from a Mexican Battlefield,’’ NACLA: Report on the Americas 31, no. 4 ( January–February 1998): 17–22; for a critique of the latter view, see Deniz Kandiyoti, ‘‘End of Empire: Islam, Nationalism, and Women in Turkey,’’ in Women, Islam and the State, ed. Deniz Kandiyoti (London: Macmillan, 1991), 22–47. Lyndal Roper makes a similar argument for the e√ects of the Reformation in Western Europe; see Oedipus and the Devil: Witchcraft, Sexuality, and Religion in Early Modern Europe (London: Routledge, 1994).

It is noteworthy that among indigenous regions there is evidence of a heterogeneity of experiences. Florencia Mallon’s analysis of the sexual di√erentiation of land privatization in Puebla, Mexico, suggests that law reform had negative consequences for women. ∏≠ We might conclude, tentatively, that although land privatization reduced men’s common property rights, its e√ect on women was more contradictory. Where it extended the rule of Hispanic laws and practices, such as in the former Indian communities, liberal agrarian reforms may have expanded poor women’s opportunities to own and control land.

For the former, see Marta Lamas, ‘‘Scenes from a Mexican Battlefield,’’ NACLA: Report on the Americas 31, no. 4 ( January–February 1998): 17–22; for a critique of the latter view, see Deniz Kandiyoti, ‘‘End of Empire: Islam, Nationalism, and Women in Turkey,’’ in Women, Islam and the State, ed. Deniz Kandiyoti (London: Macmillan, 1991), 22–47. Lyndal Roper makes a similar argument for the e√ects of the Reformation in Western Europe; see Oedipus and the Devil: Witchcraft, Sexuality, and Religion in Early Modern Europe (London: Routledge, 1994).

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