By Nicola Foote, Michael Goebel
“An very good choice of reviews connecting transnational migration to the development of nationwide identities. hugely recommended.”—Luis Roniger, writer of Transnational Politics in critical America
“The value of this assortment is going past the confines of 1 geographic area because it bargains new perception into the position of migration within the definition and redefinition of kingdom states everywhere.”—Fraser Ottanelli, coeditor of Letters from theSpanish Civil War
“This quantity has set the normal for destiny paintings to follow.”—Daniel Masterson, writer of The heritage of Peru
among the mid-nineteenth and mid-twentieth centuries, an inflow of Europeans, Asians, and Arabic audio system indelibly replaced the face of Latin the USA. whereas many reviews of this era specialize in why the immigrants got here to the area, this quantity addresses how the novices helped build nationwide identities within the Caribbean, Mexico, Argentina, and Brazil.
In those essays, one of the most revered students of migration historical past research the variety of responses—some welcoming, a few xenophobic—to the newbies. additionally they examine the lasting results that Jewish, German, chinese language, Italian, and Syrian immigrants had at the monetary, sociocultural, and political associations. those explorations of assimilation, race formation, and transnationalism enhance our figuring out not just of migration to Latin the USA but in addition of the effect of immigration at the development of nationwide id in the course of the world.
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Additional resources for Immigration and National Identities in Latin America
2. Figures vary widely. For an overview, see Sánchez Albornoz, “Population of Latin America, 1850–1930,” 130, who probably overstates the numbers. Moya gives higher figures about the destination of European emigrants, but these exclude return migration (Cousins and Strangers, 46). 3. , Klich and Lesser, Arab and Jewish Immigrants; Fausto, Fazer a América; Baily and Míguez, Mass Migration; Anderson and Lee, Displacements and Diasporas; Lesser and Rein, Rethinking Jewish-Latin Americans; and the special issues of Americas 53, no.
In turn, monographs that are in themselves explicitly comparative remain rare. The most important are Baily, Immigrants; Franzina, L’America gringa; McKeown, Chinese Migrant Networks; and Masterson and Funada-Classen, Japanese in Latin America. The study of different groups within one national setting is still less frequent in the English-language scholarship. ” While there are plenty of studies in languages other than English, some of which compare various groups within one national setting (a good survey on the best-known case—Argentina—is Devoto, Historia de la inmigración), the Latin American scholarship comparing different settings within Latin America beyond one nation-state remains extremely thin.
But as we shall see, within the decade some workingmen’s leaders would argue the opposite, and some elites like Brown would choose to go along. Conspicuously absent from the 1918 debate in St. James was Latin American leaders’ faith that the masses could be improved by “wise fusion” with certain immigrants and avoidance of others. On the contrary, the Jamaican masses’ mixed blood and questionable morals were for Brown the final argument against exclusion. “Is a country consisting of English, Irish, Americans, Indians and all classes of people going to determine who should or should not be allowed to come here?