Islam: Questions And Answers Volume 1: Basic Tenets of by Muhammad Saed Abdul-Rahman

By Muhammad Saed Abdul-Rahman

ISLAM: QUESTIONS & solutions easy Tenets of religion (Belief) - half 1 This publication, uncomplicated Tenets of religion: trust (Part 1), is the 1st quantity of a chain of authoritative Islamic books entitled Islam: Questions And solutions. the final sequence talk about matters proper to Islam, and current actual and trustworthy details in accordance with the genuine ideals and practices of the Prophet (Peace and benefits of Allaah be upon Him) and his partners. The pursuits of some of the books comprise: to coach and familiarize Muslims with a number of features in their faith to be a resource for directing humans to Islam to aid in fixing the social and private difficulties of the Muslims in an Islamic context The books are directed in the direction of Muslims and non-Muslims alike. topic components comprise, yet should not constrained to, Islamic fiqh and jurisprudence, Islamic background, Islamic social legislation (including marriage, divorce, contracts, and inheritance), Islamic finance, easy tenets and aqeedah of the Islamic religion and tawheed, and Arabic grammar because it pertains to the Qur'an and Islamic texts. The books are compilations of questions and responses approximately Islam, from either Muslims and Non-Muslims. The responses are dealt with frequently through across the world re-nowned Islamic shaykhs and students, together with Shaykh al-Islam Ibn Taymiyah, Ibn Katheer, al-Albaani, Shaykh Ibn Baaz and Ibn al-Jawzi, utilizing in simple terms genuine, scholarly assets in response to the Qur'an and sunnah. References, which come with Haashiyat Ibn Maajah, Sharh Saheeh Muslim, Fataawa al-Lajnah al-Daa'imah, Silsilat al-Ahaadeeth al-Da'eefah, Al-Mawsoo'ah fi Ahaadeeth al-Mahdi al-Da'eefah wa'l-Mawdoo'ah, Al-Manaar al-Muneef and Fataawa Islamiyyah, are supplied the place applicable within the responses. The e-book additionally offers the reader with pass references of different pertinent responses now not inevitably within the related quantity, but additionally in different volumes of the sequence. although, every one quantity is whole in itself.

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This returning is of a special nature which does not mean that the life is restored to the body before the Day of Resurrection. Its connection to the body on the Day when bodies will be resurrected. This is the most perfect type of connection to the body, and has no comparison to the previous types, because after that the body will never die, sleep or have anything wrong with it. When a person is asleep, his soul is in his body and he is alive, although his being alive is not the same as that of a person who is awake, for sleep is comparable to death.

But as Allaah is both Malik and Maalik, then this is confirmation both of His Sovereignty and His control over all affairs. , that He is the One True God, with no partner or associate. , the One Who is worshipped out of love and veneration. , there is none who is rightfully worshipped except Allaah. Allaah says (interpretation of the meaning): “And your Ilaah (God) is One Ilaah (God — Allaah), Laa Ilaaha illa Huwa (there is none who has the right to be worshipped but He), the Most Gracious, the Most Merciful” [al-Baqarah 2:163] 40 “Allaah bears witness that Laa ilaaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He always) maintains His creation in justice.

The existence of Allaah is something indicated by reason and by man’s innate nature, let alone the large amount of shar’i evidence to that effect. (i) The evidence of man’s innate nature that Allaah exists: every man has been created with an innate belief in his Creator without having to first think about it or be taught, and no one deviates from this innate nature except the one who has been exposed to misguiding influences. ” Narrated by alBukhaari, 1358; Muslim, 2658. (ii) The evidence of reason that Allaah exists: all these created things, past, present and future, must have a Creator Who brought them into existence, because it is not possible for them to have created themselves or to have come into existence by accident.

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